13.»çÇ϶óÀÇ ÁÖÀÎ (2005 10¿ù17ÀÏ, ¿ù)

Tuareg ´Â ÀÚÁÖ ½ÅºñÇÑ »ç¶÷µé·Î ¼³¸íµÇ¸ç ÀϹÝÀûÀ¸·Î ´Ù¸¥ »ç¶÷µé¿¡ ÀÇÇØ À߸ø ÀÌÇØµÇ¾îÁø´Ù. "»çÇ϶óÀÇ ÁÖÀÎ"À¸·Î ¾Ë·ÁÁø ÈÄ ±×µéÀº Èä¾ÇÇÑ »ç¶÷µéÀ̸ç, Á¢ÃË Á¶Â÷µµ ÇÇÇÏ´Â »ç¶÷µéÀ̶ó°í ´Ù¸¥ Á¾Á·µé¿¡°Ô ¾Ë·ÁÁ® ÀÖ´Ù. ÀÌ »ç¶÷µé ÁÖº¯ÀÇ ¸î °¡Áö´Â ÇöÀç±îÁöµµ ÀüÇØ¿À°í ÀÖ´Ù. À̵éÀº »çÇ϶ó »ç¸· ÁÖº¯À» µ¹¸ç À¯¸ñ»ýȰÀ» ÇÑ´Ù. ´Ù¸¥ Á¾Á·µéÀº »ì¾Æ³²Áö ¸øÇϴ ȯ°æ ¼Ó¿¡¼­µµ À̵éÀº »ì¾Æ³²´Â´Ù. À̵éÀº ¾ó±¼À» °¡¸®´Â º¹ÀåÀ» ÇÏ¸ç °¡Á· ¾È¿¡¼­ °áÈ¥À» ÇÏ¸ç °¡Á·À» º¸Á¸ÇÑ´Ù. Tuareg ´Â »ç¸·ÀÇ ±¤È°ÇÑ °÷¿¡¼­ ÀÚÀ¯·Ó°Ô »ýȰÇϸç, À̰ÍÀº ±×µéÀÇ ÀÚÀ¯¸¦ »ç¶ûÇϸç, Á¤ºÎÀÇ ±ÇÀ§¸¦ °ÅºÎÇÏ´Â °ÍÀ¸·Î ³ªÅ¸³ª°í ÀÖÀ¸¸ç, À̰ÍÀº ÇÑ ¶§´Â °­ÇÑ ÀںνÉÀ» °®°í °ÅÄ¥Àº »ç¶÷µé·Î ºñÃÄÁö´ø Tuareg ¿¡°Ô ºñ¾Ö¸¦ ¸Àº¸°Ô Çß´Ù. ±â±Ù°ú ¿ÜºÎ ¹®È­ÀÇ ²öÁú±ä ¾Ð¹ÚÀº À¯¸ñ ¸ñµ¿µéÀÇ »îÀÇ ¹æ½ÄÀÌ º¯È­µÇ´Â °ÍÀ» ¹Ý±âÁö ¾Ê°Ô ¸¸µé¾ú´Ù.

¿Ö³ÄÇÏ¸é ¸¹Àº Tuareg Àº À¯¸ñ¹ÎÀÌ´Ù. À̰ÍÀº ±¤´ëÇÑ »çÇ϶ó »ç¸·À» °¡·ÎÁú·¯ Á¤È®ÇÑ Àα¸ ¼ö¸¦ Çì¾Æ¸®´Â °ÍÀº ºÒ°¡´ÉÇÏ´Ù. µû¶ó¼­ Tuareg ¿¡ ´ëÇÑ Àα¸ ¼ö´Â ¼­·Î°¡ ´Ù¸¥ ¼öÄ¡¸¦ Á¦½ÃÇϰí ÀÖ´Ù. À̰ÍÀº ÀڽŰú ¹Ý´ëÀÎ Àڵ鵵 ¼ö¿¡ Æ÷ÇԵǾî Áö±âµµ Çϰí, ¶§·Î´Â ¿ÜÁø °÷¿¡ ÀÖ´Â »ç¶÷µé¿¡ ´ëÇÑ ÀڽŵéÀÌ ±â´ëÄ¡¸¦ ¹Ý¿µÇϱ⵵ ÇÑ´Ù. Àα¸ ¼ö¿¡ ´ëÇÑ ¿¹»óÀº 1¹é¸¸¸í¿¡¼­ 3¹é¸¸¸í±îÁö ´Ù¾çÇϸç, Tuareg Àº ³ªÀÌÀú, ¸»¸®, ºÎ¸£Å°³ªÆÄ¼Ò, Â÷µå, ¸¶¿ì¸®Å¸´Ï¾Æ, ¾ËÁ¦¸®¾Æ, ³ªÀÌÁ¦¸®¾Æ µî¿¡ °Éó °ÅÁÖÇϰí ÀÖ´Ù.

Tuareg ´Â ºÏºÎ ¾ÆÇÁ¸®Ä«ÀÇ Berber ·ÎºÎÅÍ ÆÄ»ýµÈ ¹æ¾ð(»çÅõ¸®)¸¦ »ç¿ëÇϰí ÀÖÀ¸¸ç, ÀÌ´Â ±×µéÀÇ Á¶»óÀÌ Atlas »êÀÌ ÀÖ´Â Áö¿ªÀ¸·Î ºÎÅÍ ¿Ô´Ù´Â °ÍÀ» ³ªÅ¸³» ÁØ´Ù. Tuareg ÀÇ ¸»Àº Tamasheq (Tamashek, Tamajaq ȤÀº Tamahaq) ¶ó°í ºÎ¸£¸ç, ¸î¸îÀÇ ¼­·Î ¹æ¾ðÀ¸·Î ±¸¼ºµÇ¾î ÀÖ´Ù. ±×¸®°í ´ëºÎºÐÀÇ Tuareg Àº ´Ù¸¥ ¾ÆÇÁ¸®Ä« ¾ð¾î¸¦ ±¸»çÇÒ ÁÙ ¾È´Ù. ÀÌ´Â ±×µéÀÌ ¾î´À Áö¿ª¿¡ °ÅÁÖÇϰí Àִ³Ŀ¡ Á¿ìµÇ¸ç, ¸¹Àº »ç¶÷µéÀº Tifinagh ȤÀº Shifinah ¶ó°í ºÒ¸®´Â °í´ë ¸®ºñ¾ÆÀÇ ¹®ÀÚ¸¦ »ç¿ëÇϰí ÀÖ´Ù.

¸¹Àº Á¶»çÀÚµéÀº Tuareg ÀÌ ÇѶ§´Â ±×¸®½ºµµÀÎÀ̾ú´Ù°í ¹Ï´Â´Ù. ±× Áõ°ÅµéÀº À̵éÀÇ ÀüÅëÀûÀÎ À̸§ÀÌ ¾ÆÁ÷µµ ´ëÁßÀûÀ¸·Î »ç¿ëµÇ°í ÀÖÀ¸¸ç, À̵éÀÇ Àå½Å±¸¿Í Àå½Äµé ¼Ó¿¡ ±âµ¶±³ Áö¿ª¿¡¼­ »ç¿ëµÇ¾ú´ø ¹«´Ì, ¸ð¾ç µéÀÌ »ó¿ëµÇ°í Àֱ⠶§¹®ÀÌ´Ù. ±×·¯³ª Tuareg ÀÌ ¾ðÁ¦ À̽½¶÷À¸·Î ÀüȯµÇ¾ú´ÂÁö´Â ¾Ë·ÁÁöÁö ¾Ê°í ÀÖ°í, ¿À´Ã³¯ À̽½¶÷Àº À̵鿡°Ô ¸·°­ÇÑ ¿µÇâ·ÂÀ» Çà»çÇϰí ÀÖ´Ù.

Áö³­ ¼ö½Ê³â µ¿¾ÈÀÇ º¯È­ÀÇ ¾Ð¹ÚÀº ±×µéÀÇ ÀÚÀ¯¸¦ ¾Ñ¾Æ°¬´Ù. À̵éÀÌ ÁøÁ¤ÇÑ ÀÚÀ¯´Â »ç¸·¿¡¼­ Áø¸®ÀÇ ÁÖ´ÔÀ̽Š¿¹¼ö´ÔÀ» ÅëÇØ¼­¸¸ÀÌ °¡´ÉÇÏ´Ù´Â °ÍÀ» ¹ß°ßÇÏ±æ ¼Ò¿øÇÑ´Ù.

±â µµ Á¦ ¸ñ

  • »õ·Î¿î Tuareg ½ÅÀÚµéÀÌ ±×µéÀÇ °¡Á·°ú °øµ¿Ã¼·ÎºÎÅÍ °ÅÀýÀ» ´çÇϰí ÀÖ´Ù. À̰ÍÀº ´©±¸µçÁö À̽½¶÷À» °ÅÀýÇÏ´Â »ç¶÷µéÀº °¡Á·¿¡°Ô ¼öÄ¡¸¦ ¾É°Ü ÁØ´Ù°í ¹Ï±â ¶§¹®ÀÌ´Ù. ÀÌ·¯ÇÑ Ç³½ÀÀº Ưº°È÷ °¡Á·µéÀÇ µµ¿ò°ú °³ÀÎÀûÀÎ º¸È£°¡ ÇÊ¿äÇÑ È¯°æ ¼Ó¿¡¼­´Â ³Ê¹«³ª ¾î·Á¿î ÀÏÀÌ´Ù. (¸¶°¡º¹À½ 10Àå29-31Àý) °« ¹ÏÀ½ »ýȰÀ» ½ÃÀÛÇÑ Tuareg ¿¡°Ô °­ÇÑ Èû°ú °Ý·Á ±×¸®°í º¸È£ÇϽÉÀÌ ÇÔ²² Çϵµ·Ï ±âµµÇÏÀÚ.

  • ÇöÀç´Â Tuareg »ç¶÷µé ¼Ó¿¡ ¼Ò¼öÀÇ ±×¸®½ºµµÀΰú ¸î¸î ±³È¸ ¹Û¿¡ ¾ø´Ù. óÀ½ ¹Ï´Â ½ÅÀڵ鿡°Ô Á¦ÀÚÈÆ·Ã°ú °Ý·Á°¡ ÇÊ¿äÇϸç, Àû°³½ÉÀ» °®°í Àִ ȯ°æ ¼Ó¿¡¼­ À̰ÍÀ» ¼ºÃëÇØ ³½´Ù´Â °ÍÀº º¸Åë ¾î·Á¿î ÀÏÀÌ ¾Æ´Ï´Ù. Tuareg ÀεéÀÌ ½ÅÀÚµéÀÌ µÇ¸ç, À̵éÀÌ °­ÇÏ°í ¿ªµ¿ÀûÀÎ ¹ÏÀ½À¸·Î ÈÆ·ÃµÇµµ·Ï ±âµµÇÏÀÚ.

  • °æÁ¦ÀûÀÎ º¯È­´Â Tuareg ÀÌ µµ½Ã ºÎ±ÙÀ¸·Î À̵¿Çϵµ·Ï ¸¸µé¾ú´Ù. À̵éÀÇ ¸Ö¸®ÇÏ°í ¼­·Î Èð¾îÁö´Â ¼ºÇâÀº À̵鿡°Ô º¹À½À» ÀüÇϴµ¥ °¡Àå Å« ¾î·Á¿òÀÌ´Ù. Çϳª´Ô²² Tuareg ¿¡°Ô º¹À½À» º¸´Ù È¿°úÀûÀ¸·Î ÀüÇÏ´Â Àü·«À» ³ªÅ¸³» Áֽõµ·Ï ±âµµÇÏÀÚ.

  • ÇöÀç Tuareg ¸î¸î Tuareg ÀÌ µ¿Á·µé¿¡°Ô º¹À½À» ÀüÇϱâ À§ÇØ »ç¿ªÇϰí ÀÕ´Ù. ±×·¯³ª ÇÑÆí Tuareg ¿¡°Ô º¹À½À» ÀüÇϱâ À§Çؼ­´Â ¿ÜºÎ¿¡¼­ µé¾î¿À´Â ¼±±³»ç ¿ª½Ã ÇÊ¿äÇÏ´Ù. ¿©·¯¹ø º¹À½À» ÀüÇÏ´Â "¾Æ¸§´Ù¿î ¹ß" Àº ¹«´þ°í ¸ÕÁö°¡ ¸¹Àº »çÇ϶ó »ç¸· ¼Ó¿¡¼­´Â ¾à°£Àº ´õ·´°Ô ³ªÅ¸³­´Ù.(·Î¸¶¼­ 10Àå14-15Àý). Tuareg ¼Ó¿¡¼­ »ç¿ªÇÏ´Â »ç¿ªÀÚµéÀ» À§Çؼ­ ±âµµÇÏÀÚ. ±×¸®°í º¸´Ù ¸¹Àº »ç¶÷µéÀÌ Tuareg »ç¿ª¿¡ Çå½ÅµÇµµ·Ï ±âµµÇÏÀÚ.

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"The Lords of The Sahara"

The Tuareg are often regarded as a mysterious people, and regularly misunderstood by others. Once known as ¡°The Lords of The Sahara¡±, they are still considered fierce and unapproachable by many other tribes. Various factors continue to enhance the mystery that surrounds this people: they have traditionally lived in remote areas surrounding the Sahara Desert, they have managed to survive where others could not, they dress in a way to hide their faces and they have maintained marriages within family lines. The Tuareg appreciate the freedom in the openness of the desert. It is this love of freedom and rejection of the governing authorities that has produced grief for this once proud and vibrant people. Drought and the continuous pressure of outside cultures have brought unwelcome changes to the lives of these nomadic shepherds.

Because many Tuareg are nomadic, it is impossible to know their exact population across the vastness of the Sahara — many different population estimates exist for the Tuareg. This is owing in part to their opposition to being counted as well as their desire to remain in remote areas. Estimates range from 1 to 3 million Tuareg spread throughout parts of Niger, Mali, Burkina Faso, Chad, Mauritania, Algeria, Libya and Nigeria.

The Tuareg speak a language derived from that of the North African Berbers and trace their ancestry back to a region of the Atlas Mountains. Their language is Tamasheq (Tamashek, Tamajaq or Tamahaq), of which there are a number of different dialects. Most Tuareg also speak another African language, depending on the region where they live. Many also know a written alphabet in an ancient Libyan script called Tifinagh or Shifinah.

A majority of researchers believe that the Tuareg were once Christian. Evidence for this includes the traditional names still common among them. Their jewellery and decorations retain symbols that resemble objects of Christian origin. It is unknown when the Tuareg took up Islam, but today it exerts a strong influence on them.

The pressure of change in the past few decades has taken away their perceived freedom. May they find the real freedom that is only available through the true Lord of the desert, Jesus.

Prayer points

  • New Tuareg believers often face rejection from their family and community. It is assumed that someone who has rejected Islam brings shame on the family. This is especially difficult in an environment where family help and protection are indispensable (Mark 10:29–31). Pray for strength, courage and protection for new Tuareg believers.

  • There are few Christians and fewer churches among this people group. New believers need discipleship and encouragement, which is difficult to achieve in a hostile environment. Pray that as Tuareg become believers, they will also be discipled properly into a strong and vibrant faith.

  • Although economic changes have brought some of the Tuareg closer to urban areas, their remoteness and dispersion is still a major obstacle to reaching them. Pray for God-inspired strategies to reach the dispersed Tuareg.

  • Until there is a significant number of Tuareg believers to carry on the task, cross-cultural workers will need to be a living witness to this people. Many times the ¡°beautiful feet¡± will be a little dirty in the hot and dusty Sahara (Rom 10:14–15). Pray for the workers among the Tuareg — and pray for more of them.

(from : http://www.30-days.net)

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