12.N'Djamena Â÷µå (2005 10¿ù 16ÀÏ, ÁÖ) |
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N¡¯Djamena ´Â ¼Ò¼ö ¹ÎÁ·, Á¾±³, ¹®È ±×¸®°í ¾ð¾îÀÇ ´Ù¾çÇÑ È¥ÇÕ¹®È°¡ ÀÚ¸®Àâ°í ÀÖ´Ù. (Â÷µå¿¡´Â ¾à120¿© ¾ð¾î°¡ »ç¿ëµÇ°í ÀÖ´Ù) ¿À´Ã³¯ N¡¯Djamena ´Â ¾à¹é¸¸¸íÀÇ Àα¸°¡ °ÅÁÖÇϰí ÀÖÀ¸¸ç, µµ½ÃÀÇ È®ÀåÀº ¾ÆÁ÷µµ °è¼ÓµÇ°í ÀÖ´Ù. ±×·¯³ª µµ½ÃÀÇ ±âº»±¸Á¶´Â ÀÌ·¯ÇÑ ¾öû³ Àα¸¸¦ ¼ö¿ëÀ» °¨´çÇÏÁö ¸øÇÏ´Â °ÍÀ¸·Î ¹°, Àü±â °ø±Þ µîÀÌ ºÒÃæºÐÇÏ¸ç µµ½ÃÀÇ ´ëºÎºÐÀÇ Áö¿ª¿¡¼´Â Àü±â¿Í ¹°ÀÇ °ø±ÞÀÌ °ÅÀÇ ÀÌ·ç¾î ÁöÁö ¾Ê°í ÀÖ´Ù. ±×¸®°í ¾²·¹±â¿Í ÇϼöÀÇ ¿À¹° ó¸® ¿ª½Ã ¿ª ºÎÁ· »óÅÂÀÌ´Ù. N¡¯Djamena ÀÇ ¹«½½¸²Àº Á¤Ä¡Àû, °æÁ¦Àû ±×¸®°í Á¾±³ÀûÀ¸·Î ±× ¼¼·ÂÀÌ ¸·°ÇØ, ¶§·Î´Â °¿äÇÏ¸ç °ø°ÝÇϱ⵵ ÇÑ´Ù. ÀÌ·ÎÀÎÇØ ¸¹Àº ±×¸®½ºµµÀÎÀÌ ÀڽŵéÀ» ÇÏÀ§°è±ÞÀ̶ó´Â ´À³¦À» °®´Â´Ù. ¸¹Àº ±×¸®½ºµµÀÎÀº µÎ·Á¿öÇϸç, ¹«½½¸²¿¡°Ô º¹À½À» ¼±Æ÷Çϸç ÀüÇÏ´Â °ÍÀ» ÇÇÇϰí ÀÖ´Ù. ÀÌ·¸°Ô ¹«½½¸²°ú ±×¸®½ºµµÀÎÀÌ °°Àº µµ½Ã¿¡¼ ¿À·§µ¿¾È ÇÔ°Ô »ì¾Æ¿À¸é¼ Áö¸®ÀûÀ¸·Î ±×µéÀº ºÐ¸íÇÏ°Ô ±¸ºÐµÇ¾î °ÅÁÖÇϰí ÀÕ´Ù. µµ½ÃÀÇ ³²ºÎ¿¡´Â ¾à150¿©°³ÀÇ º¹À½ÁÖÀÇ ±³È¸°¡ ÀÚ¸®Àâ°í ÀÖÀ¸¸ç, ÈξÀ Ä¿´Ù¶õ ºÏÂÊ¿¡´Â ¸î¸î ±³È¸¸¸ÀÌ ÀÖÀ¸¸ç, ÁÖº¯¿¡´Â ¼ö½Ê ȤÀº ¼ö¹é°³ÀÇ ¸ð½ºÅ©·Î µÑ·¯ ½Î¿©Á® ÀÖ´Ù. ÃÖ±Ù ¼ö³â µ¿¾È ¼öõ¸íÀÇ ¹«½½¸²ÀÌ µµ½ÃÀÇ ³²ºÎ·Î ÀÌÁÖÇßÀ¸¸ç, ÀÌ ±â°£µ¿¾È ¸î¸î ±×¸®½ºµµÀθ¸ ¹«½½¸²ÀÌ °ÅÁÖÇÏ´Â µµ½ÃÀÇ ºÏºÎ Áö¿ªÀ¸·Î ÀÌÁÖÇß´Ù. ¿À´Ã³¯ ±×¸®½ºµµÀΰú ¹«½½¸²Àº »õ·Î¿î Áö¿ª¿¡¼ ÀÌ¿ôÀ¸·Î »ì¾Æ°¡°í ÀÖ´Ù. À̰ÍÀº Á¾±³, ¹ÎÁ·ÀûÀÎ ±äÀå ¼Ó¿¡ ¾öû³ °¡´É¼ºÀ» ³ªÅ¸³» ÁÖ°í ÀÖ´Ù. ±×·¯³ª »õ·Ó°Ô Çϳª´Ô²²¼´Â »õ·Î¿î º¹À½Àüµµ¿Í ±³È¸°³Ã´ÀÇ ±âȸ¸¦ ÁغñÇϼÌÀ¸¸ç, Â÷µåÀÇ ±³È¸µéÀº ¸ÅÀÏ ¸ÅÀÏÀÇ ¸¸³ª´Â ¹«½½¸² ÀÌ¿ô¿¡°Ô ¾î¶»°Ô ¼Ò±Ý°ú ºûÀÇ ¿ªÇÒÀ» ÇÒ ¼ö ÀÖ´ÂÁö¸¦ ¹è¿ì°í ÀÖ´Ù.
2003³â ¸¹Àº ±âµµ¿Í °ü¸®ÀÇ ¾î·Á¿ò, º¹À½ÀûÀÎ ±³´ÜµéÀÌ ¿¬ÇÕÀ¸·Î ±âµ¶±³ ¶óµð¿À ¹æ¼Û±¹À» ½ÃÀÛÇß´Ù. ±×ÈÄ º¹À½ÀÌ ¶óµð¿À ¹æ¼ÛÀ» ÅëÇØ ¸ÅÀÏ º¹À½ÀÌ ÀüÆÄµÇ°í ÀÖÀ¸¸ç, ¹«½½¸²ÀÇ ´ëºÎºÐÀÌ »ç¿ëÇÏ´Â ¾Æ¶ø¾î »çÅõ¸®ÀÎ Â÷µåÀÎ ¾Æ¶ø¾î°¡ »ç¿ëµÇ°í ÀÖ´Ù.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ N'Djamena, ChadThe English translation of N¡¯Djamena, the capital of Chad, is ¡°The place of rest¡±. Unfortunately, N¡¯Djamena has been anything but a place of rest for the past few decades: the history of this city is marked by ethnic conflicts, political unrest and even war in the 1980s. N¡¯Djamena presents a multicoloured mixture of ethnic groups, religions, cults and languages (there are around 120 spoken in Chad), Today, N¡¯Djamena has a population of about one million — and significant urban expansion is still continuing. The city infrastructure has not been able to keep up with the large population increases; the water and electricity supplies are completely inadequate or non-existing in most parts of the city, and an efficient garbage and sewage disposal system is also lacking. Muslims in N¡¯Djamena are politically, economically and religiously powerful, as well as imposing and sometimes even aggressive, making many of the Christians in the city feel inferior. Many Christians are fearful and only hesitantly proclaim the gospel to Muslims. While both Muslims and Christians have lived for years in the same city, geographically they are very clearly separated. The southern part of the city has over 150 evangelical churches, but in the larger northern districts there are only a few churches, which are surrounded by dozens, or even hundreds, of mosques. Thousands of Muslims have moved to the southern part of the city in recent years, while only a few dozen Christians have moved to the northern part. Today, Christians and Muslims live as neighbours in the newer districts: this means there is great potential for religious and ethnic tension, but also for new, God-prepared opportunities for evangelism and church-planting. The Church in Chad is learning to be salt and light in its daily contact with its Muslim neighbours. In recent years, the Church in Chad has begun to send out missionaries into the Muslim areas of the country. However, the northern part of the capital, with around 700,000 Muslims, remains largely unreached. There are a handful of foreign and Chadian missionaries who work among them, but only a few know enough of the language and the culture to communicate the gospel effectively. Nevertheless, they have started some home groups. The missionaries need a lot of patience and courage. In 2003, following much prayer and many struggles with the administration, an evangelical denomination obtained authorisation to start a private Christian radio station. Since then, the gospel is proclaimed every day, even in Chadian Arabic, a local dialect of Arabic spoken by most of the Muslims. Prayer points
(from : http://www.30-days.net) |
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